Author Archives: susandemuth

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About susandemuth

London-based writer, editor and translator

What I’ve been up to recently

Since July I have been incredibly busy researching and ghosting a book on the Islamic State and – in complete contrast – working with Peter Doherty and his editor, Nina Antonia, on his new book ‘From Albion to Shagri-La’ which is published by Thin Man Press. I also wrote a load of OpEds on Middle Eastern politics and have a lovely new commission from the University of Edinburgh to translate three remarkable pieces about fashion – including a bafflingly surreal essay by Rene Crevel called ‘The Great Shop Window Dummy Seeks and Finds Her Skin’! I’ve been to Paris twice this Autumn and met some great new people there including the extremely talented 21 year-old poet/musician Thomas Baigneres whose poetry collection I will be translating at some point.

Thin Man Press is going well – we published Southwark Mysteries playwright John Constable’s first collection of poetry, ‘Spark in the Dark’, and a wonderful prose poem by A.A. Walker, ‘Licentia’.

In November we revived the music-spoken word performance piece based on my translation of Louis Aragon’s ‘A Wave of Dreams’ for the Black Sheds festival in Hastings; it was very well   received and Hastings Council Arts department have invited us back to host a ‘Stade Saturday’ event in July… watch this space.

Finally, the wonderful Tymon Dogg has finished, and had mastered, his new album ‘Made of Light’ which is brilliant. We’re looking for a suitable record lablel  so if you’ve got any ideas, let us know!

Commentary/Book Review ‘The Battle For Justice In Palestine’

http://www.middleeasteye.net/columns/battle-justice-palestine-2047860046

The two-state solution is beyond repair and the peace process now benefits only Israel, serving as a smoke screen for more land grabs

Ali Abunimah opens his new book, The Battle For Justice In Palestine with the startling claim, “The Palestinians Are Winning”. His central thesis is that the world is wising up to Israel, and that the two-state solution is dead after decades of wasted negotiation. A one-state solution – the only choice left, he feels – is to the Palestinians’ advantage.

This is a timely study, given the failure of the latest round of peace talks, but how realistic is this optimism?

Abunimah, who lives in the US, makes an original start by challenging America’s claim to global moral leadership – America being Israel’s protector and main international advocate.

The writer argues that racism remains endemic in the US where it is has been re-directed into the criminalisation and incarceration of disproportionate numbers of black people under the banner of “the war on drugs”; now Muslims have also become a target of this xenophobia in the course of the “war on terror”. Paradoxically, the situation has worsened under Barack Obama and, with seven millions in jail, “America imprisons more of its racial and ethnic minorities than any other country in the world.”

Unsurprisingly, this pattern is mirrored in Israel where Palestinians are routinely detained without charge and kangaroo courts have a conviction rate of 99.75 percent. When it comes to cases against Israeli soldiers for violent attacks on Palestinians, however, 94 percent are dropped.

Like “decent white folks” near an American Black or Latino ghetto, Israel is often portrayed as “living in a tough neighbourhood” where the ‘Arabs’ are a constant menace to their peace and security. Abunimah challenges this myth, together with the notion that Israel is the “only democracy in the Middle East”, describing instead a society as deeply racist and unequal as its American sponsor.

Abunimah revisits the territory of several other books with an exposé of Israel’s colonialism and apartheid machinery, but does so as part of his thesis that the two-state solution is no longer possible. A racist ghetto-isation of the Palestinians into a shrinking (due to illegal settlement building) West Bank and Gaza, and the refusal to allow those in the diaspora the right to return, cannot accommodate their legitimate (and legal) right to self-determination.

In an interesting analysis, Abunimah suggests that Israeli Prime Minister Benjamin Netanyahu has admitted the failure of Zionism with his demand that the Palestinians recognize Israel as “a Jewish State”.  “The Zionist project,” Abunimah infers, “can never enjoy legitimacy or stability without the active consent of the Palestinian people.”

The colonialist, apartheid nature of the state of Israel is recognised more widely than ever before, by people, if not governments. Abunimah insists that lasting solutions can only evolve from the grass roots. The growth of the international Palestinian solidarity movement and the Boycott Divestment Sanctions (BDS) movement are crucial developments. The writer urges new, outside the box thinking on the Palestinian question and revisits the recent histories of South Africa and Northern Ireland, describing in (perhaps too intricate) detail the processes by which each achieved a previously unthinkable reconciliation.

Abunimah suggests that the current Palestinian leadership is no longer fit for purpose when Palestinian Authority President, Mahmoud Abbas, can declare, “We do not support the boycott of Israel” – a view which is at odds with the dreams of millions of Palestinians – and technocrats, like former Prime Minister Salman Fayyad, seek to impose an American/IMF agenda.

The wrong leadership at the crucial moment, the writer argues, leads to a new state being “born in chains”.

Abunimah predicts a vigorous battle against the one-state solution by Israel. Tel Aviv’s Reut Institute has warned that the nation’s international popularity and credibility is on the wane and that the BDS movement presents an “existential threat” to the Zionist state. The harbinger of its demise, according to the institute, would be the “collapse of the two-state solution”.

Israel’s muscular Hasbara (propaganda) machine has responded with hyperbolic campaigns including one that compares BDS to “Nazism” and Omar Barghouti’s book on the subject to Mein Kampf.

Abunimah goes into great detail (arguably too much) about the so-called “David Project” run by Hasbara on American university campuses which targets pro-Palestinian students and academics and which he compares to Senator McCarthy’s witch-hunt of communists in the 1950s. The writer might, perhaps, have identified similar actions on campuses in other countries. We have certainly witnessed them in the UK.

Abunimah also relates Israel’s attempts to redeem its PR image by “pinkwashing” and “greenwashing” in order to appeal to Western values. The former sees Israel marketing itself as a “gay paradise” while claiming, as Netanyahu did before Congress, that in Gaza, “Homosexuality is punishable by death”. (Not so, by the way). In one of the book’s rare moments of humour, Abunimah describes a hoax YouTube video in which an Israeli actor pretends to be a pro-Palestinian activist chased away from joining the Gaza flotilla “because he is gay”.

Greenwashing has seen even the Jewish National Fund, the very source of the Zionist project, posing as an “environmental movement”; Abunimah suggests that the “greening” policy is cynically used to grab land from Palestinian villagers and Bedouins and exposes Israel’s actual, appalling, environmental record: the OECD’s Better Life Index ranked Israel 35th (worst) out of 36 for water quality and 27th for air pollution.  Abunimah also identifies a form of “environmental racism” whereby sewage from Israel’s illegal hilltop settlements pollutes Arab farmland and water sources beneath; Israel’s “dirty industries” such as pesticide and chemical plants were relocated to the Arab West Bank after Israeli citizens complained about pollution.

Abunimah interestingly demonstrates how Israel harnesses racism in other cultures to its own advantage, rebranding it “shared values”. For example, it conflates America’s current panic about Mexicans with Islamic terrorism: a (former Israeli soldier) congressman recently made the entirely ludicrous claim that, “Al-Qaeda has camps with the drug cartels on the other side of the border.” Americans who originally hailed from India are courted for support because they too “have much to fear from the Islamic world”.

None of this has indefinite currency, however. With sympathy for and understanding of the plight of the Palestinians at unprecedented levels, Abunimah urges his fellow countrymen to step up to the mark and agitate for a new solution – one state for Arabs and Jews founded on a racial equality and economic justice.

Examining the practicalities in some detail, Abunimah comes up with some controversial suggestions, including that even the illegal settlers could be absorbed into a new state founded on “unmitigated equality”, provided they relinquished their colonial characteristics and settler privileges.

Abunimah devotes his final chapter to revisiting the whole question of self-determination and poses a thorny new question. Given that, under international law, this is a right accorded to peoples who have been liberated from occupation or colonization, can Jews in Palestine/Israel legitimately claim it for themselves?

So, does Abunimah convince that “the Palestinians are winning”?

This reader is persuaded that the two-state solution is beyond repair and that the peace process now benefits only Israel, serving as a smoke screen for more land grabs and settlement building.

A one-state outcome, founded on equality, justice, and peace between Arabs and Jews seems to be to be a solution in which everybody – not just the Palestinians – wins.

There is much that is new in Abunimah’s challenging and thought-provoking book. The only criticism this reader would offer is that there is arguably too much tangential detail and some of the reportage is too America-centric which somewhat lessens its potential international impact.

 – Susan de Muth is a London-based journalist specialising in Middle Eastern politics, literary translation, the environment, the Arts and Music.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Photo credit: Palestinians at a rally marking the 66th anniversary of the Nakba Day in Gaza city on 15 May (AA)

– See more at: http://www.middleeasteye.net/columns/battle-justice-palestine#sthash.guv74Bl0.dpuf

The two-state solution is beyond repair and the peace process now benefits only Israel, serving as a smoke screen for more land grabs

Ali Abunimah opens his new book, The Battle For Justice In Palestine with the startling claim, “The Palestinians Are Winning”. His central thesis is that the world is wising up to Israel, and that the two-state solution is dead after decades of wasted negotiation. A one-state solution – the only choice left, he feels – is to the Palestinians’ advantage.

This is a timely study, given the failure of the latest round of peace talks, but how realistic is this optimism?

Abunimah, who lives in the US, makes an original start by challenging America’s claim to global moral leadership – America being Israel’s protector and main international advocate.

The writer argues that racism remains endemic in the US where it is has been re-directed into the criminalisation and incarceration of disproportionate numbers of black people under the banner of “the war on drugs”; now Muslims have also become a target of this xenophobia in the course of the “war on terror”. Paradoxically, the situation has worsened under Barack Obama and, with seven millions in jail, “America imprisons more of its racial and ethnic minorities than any other country in the world.”

Unsurprisingly, this pattern is mirrored in Israel where Palestinians are routinely detained without charge and kangaroo courts have a conviction rate of 99.75 percent. When it comes to cases against Israeli soldiers for violent attacks on Palestinians, however, 94 percent are dropped.

Like “decent white folks” near an American Black or Latino ghetto, Israel is often portrayed as “living in a tough neighbourhood” where the ‘Arabs’ are a constant menace to their peace and security. Abunimah challenges this myth, together with the notion that Israel is the “only democracy in the Middle East”, describing instead a society as deeply racist and unequal as its American sponsor.

Abunimah revisits the territory of several other books with an exposé of Israel’s colonialism and apartheid machinery, but does so as part of his thesis that the two-state solution is no longer possible. A racist ghetto-isation of the Palestinians into a shrinking (due to illegal settlement building) West Bank and Gaza, and the refusal to allow those in the diaspora the right to return, cannot accommodate their legitimate (and legal) right to self-determination.

In an interesting analysis, Abunimah suggests that Israeli Prime Minister Benjamin Netanyahu has admitted the failure of Zionism with his demand that the Palestinians recognize Israel as “a Jewish State”.  “The Zionist project,” Abunimah infers, “can never enjoy legitimacy or stability without the active consent of the Palestinian people.”

The colonialist, apartheid nature of the state of Israel is recognised more widely than ever before, by people, if not governments. Abunimah insists that lasting solutions can only evolve from the grass roots. The growth of the international Palestinian solidarity movement and the Boycott Divestment Sanctions (BDS) movement are crucial developments. The writer urges new, outside the box thinking on the Palestinian question and revisits the recent histories of South Africa and Northern Ireland, describing in (perhaps too intricate) detail the processes by which each achieved a previously unthinkable reconciliation.

Abunimah suggests that the current Palestinian leadership is no longer fit for purpose when Palestinian Authority President, Mahmoud Abbas, can declare, “We do not support the boycott of Israel” – a view which is at odds with the dreams of millions of Palestinians – and technocrats, like former Prime Minister Salman Fayyad, seek to impose an American/IMF agenda.

The wrong leadership at the crucial moment, the writer argues, leads to a new state being “born in chains”.

Abunimah predicts a vigorous battle against the one-state solution by Israel. Tel Aviv’s Reut Institute has warned that the nation’s international popularity and credibility is on the wane and that the BDS movement presents an “existential threat” to the Zionist state. The harbinger of its demise, according to the institute, would be the “collapse of the two-state solution”.

Israel’s muscular Hasbara (propaganda) machine has responded with hyperbolic campaigns including one that compares BDS to “Nazism” and Omar Barghouti’s book on the subject to Mein Kampf.

Abunimah goes into great detail (arguably too much) about the so-called “David Project” run by Hasbara on American university campuses which targets pro-Palestinian students and academics and which he compares to Senator McCarthy’s witch-hunt of communists in the 1950s. The writer might, perhaps, have identified similar actions on campuses in other countries. We have certainly witnessed them in the UK.

Abunimah also relates Israel’s attempts to redeem its PR image by “pinkwashing” and “greenwashing” in order to appeal to Western values. The former sees Israel marketing itself as a “gay paradise” while claiming, as Netanyahu did before Congress, that in Gaza, “Homosexuality is punishable by death”. (Not so, by the way). In one of the book’s rare moments of humour, Abunimah describes a hoax YouTube video in which an Israeli actor pretends to be a pro-Palestinian activist chased away from joining the Gaza flotilla “because he is gay”.

Greenwashing has seen even the Jewish National Fund, the very source of the Zionist project, posing as an “environmental movement”; Abunimah suggests that the “greening” policy is cynically used to grab land from Palestinian villagers and Bedouins and exposes Israel’s actual, appalling, environmental record: the OECD’s Better Life Index ranked Israel 35th (worst) out of 36 for water quality and 27th for air pollution.  Abunimah also identifies a form of “environmental racism” whereby sewage from Israel’s illegal hilltop settlements pollutes Arab farmland and water sources beneath; Israel’s “dirty industries” such as pesticide and chemical plants were relocated to the Arab West Bank after Israeli citizens complained about pollution.

Abunimah interestingly demonstrates how Israel harnesses racism in other cultures to its own advantage, rebranding it “shared values”. For example, it conflates America’s current panic about Mexicans with Islamic terrorism: a (former Israeli soldier) congressman recently made the entirely ludicrous claim that, “Al-Qaeda has camps with the drug cartels on the other side of the border.” Americans who originally hailed from India are courted for support because they too “have much to fear from the Islamic world”.

None of this has indefinite currency, however. With sympathy for and understanding of the plight of the Palestinians at unprecedented levels, Abunimah urges his fellow countrymen to step up to the mark and agitate for a new solution – one state for Arabs and Jews founded on a racial equality and economic justice.

Examining the practicalities in some detail, Abunimah comes up with some controversial suggestions, including that even the illegal settlers could be absorbed into a new state founded on “unmitigated equality”, provided they relinquished their colonial characteristics and settler privileges.

Abunimah devotes his final chapter to revisiting the whole question of self-determination and poses a thorny new question. Given that, under international law, this is a right accorded to peoples who have been liberated from occupation or colonization, can Jews in Palestine/Israel legitimately claim it for themselves?

So, does Abunimah convince that “the Palestinians are winning”?

This reader is persuaded that the two-state solution is beyond repair and that the peace process now benefits only Israel, serving as a smoke screen for more land grabs and settlement building.

A one-state outcome, founded on equality, justice, and peace between Arabs and Jews seems to be to be a solution in which everybody – not just the Palestinians – wins.

There is much that is new in Abunimah’s challenging and thought-provoking book. The only criticism this reader would offer is that there is arguably too much tangential detail and some of the reportage is too America-centric which somewhat lessens its potential international impact.

 – Susan de Muth is a London-based journalist specialising in Middle Eastern politics, literary translation, the environment, the Arts and Music.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Photo credit: Palestinians at a rally marking the 66th anniversary of the Nakba Day in Gaza city on 15 May (AA)

– See more at: http://www.middleeasteye.net/columns/battle-justice-palestine#sthash.guv74Bl0.dpuf

The two-state solution is beyond repair and the peace process now benefits only Israel, serving as a smoke screen for more land grabs

Ali Abunimah opens his new book, The Battle For Justice In Palestine with the startling claim, “The Palestinians Are Winning”. His central thesis is that the world is wising up to Israel, and that the two-state solution is dead after decades of wasted negotiation. A one-state solution – the only choice left, he feels – is to the Palestinians’ advantage.

This is a timely study, given the failure of the latest round of peace talks, but how realistic is this optimism?

Abunimah, who lives in the US, makes an original start by challenging America’s claim to global moral leadership – America being Israel’s protector and main international advocate.

The writer argues that racism remains endemic in the US where it is has been re-directed into the criminalisation and incarceration of disproportionate numbers of black people under the banner of “the war on drugs”; now Muslims have also become a target of this xenophobia in the course of the “war on terror”. Paradoxically, the situation has worsened under Barack Obama and, with seven millions in jail, “America imprisons more of its racial and ethnic minorities than any other country in the world.”

Unsurprisingly, this pattern is mirrored in Israel where Palestinians are routinely detained without charge and kangaroo courts have a conviction rate of 99.75 percent. When it comes to cases against Israeli soldiers for violent attacks on Palestinians, however, 94 percent are dropped.

Like “decent white folks” near an American Black or Latino ghetto, Israel is often portrayed as “living in a tough neighbourhood” where the ‘Arabs’ are a constant menace to their peace and security. Abunimah challenges this myth, together with the notion that Israel is the “only democracy in the Middle East”, describing instead a society as deeply racist and unequal as its American sponsor.

Abunimah revisits the territory of several other books with an exposé of Israel’s colonialism and apartheid machinery, but does so as part of his thesis that the two-state solution is no longer possible. A racist ghetto-isation of the Palestinians into a shrinking (due to illegal settlement building) West Bank and Gaza, and the refusal to allow those in the diaspora the right to return, cannot accommodate their legitimate (and legal) right to self-determination.

In an interesting analysis, Abunimah suggests that Israeli Prime Minister Benjamin Netanyahu has admitted the failure of Zionism with his demand that the Palestinians recognize Israel as “a Jewish State”.  “The Zionist project,” Abunimah infers, “can never enjoy legitimacy or stability without the active consent of the Palestinian people.”

The colonialist, apartheid nature of the state of Israel is recognised more widely than ever before, by people, if not governments. Abunimah insists that lasting solutions can only evolve from the grass roots. The growth of the international Palestinian solidarity movement and the Boycott Divestment Sanctions (BDS) movement are crucial developments. The writer urges new, outside the box thinking on the Palestinian question and revisits the recent histories of South Africa and Northern Ireland, describing in (perhaps too intricate) detail the processes by which each achieved a previously unthinkable reconciliation.

Abunimah suggests that the current Palestinian leadership is no longer fit for purpose when Palestinian Authority President, Mahmoud Abbas, can declare, “We do not support the boycott of Israel” – a view which is at odds with the dreams of millions of Palestinians – and technocrats, like former Prime Minister Salman Fayyad, seek to impose an American/IMF agenda.

The wrong leadership at the crucial moment, the writer argues, leads to a new state being “born in chains”.

Abunimah predicts a vigorous battle against the one-state solution by Israel. Tel Aviv’s Reut Institute has warned that the nation’s international popularity and credibility is on the wane and that the BDS movement presents an “existential threat” to the Zionist state. The harbinger of its demise, according to the institute, would be the “collapse of the two-state solution”.

Israel’s muscular Hasbara (propaganda) machine has responded with hyperbolic campaigns including one that compares BDS to “Nazism” and Omar Barghouti’s book on the subject to Mein Kampf.

Abunimah goes into great detail (arguably too much) about the so-called “David Project” run by Hasbara on American university campuses which targets pro-Palestinian students and academics and which he compares to Senator McCarthy’s witch-hunt of communists in the 1950s. The writer might, perhaps, have identified similar actions on campuses in other countries. We have certainly witnessed them in the UK.

Abunimah also relates Israel’s attempts to redeem its PR image by “pinkwashing” and “greenwashing” in order to appeal to Western values. The former sees Israel marketing itself as a “gay paradise” while claiming, as Netanyahu did before Congress, that in Gaza, “Homosexuality is punishable by death”. (Not so, by the way). In one of the book’s rare moments of humour, Abunimah describes a hoax YouTube video in which an Israeli actor pretends to be a pro-Palestinian activist chased away from joining the Gaza flotilla “because he is gay”.

Greenwashing has seen even the Jewish National Fund, the very source of the Zionist project, posing as an “environmental movement”; Abunimah suggests that the “greening” policy is cynically used to grab land from Palestinian villagers and Bedouins and exposes Israel’s actual, appalling, environmental record: the OECD’s Better Life Index ranked Israel 35th (worst) out of 36 for water quality and 27th for air pollution.  Abunimah also identifies a form of “environmental racism” whereby sewage from Israel’s illegal hilltop settlements pollutes Arab farmland and water sources beneath; Israel’s “dirty industries” such as pesticide and chemical plants were relocated to the Arab West Bank after Israeli citizens complained about pollution.

Abunimah interestingly demonstrates how Israel harnesses racism in other cultures to its own advantage, rebranding it “shared values”. For example, it conflates America’s current panic about Mexicans with Islamic terrorism: a (former Israeli soldier) congressman recently made the entirely ludicrous claim that, “Al-Qaeda has camps with the drug cartels on the other side of the border.” Americans who originally hailed from India are courted for support because they too “have much to fear from the Islamic world”.

None of this has indefinite currency, however. With sympathy for and understanding of the plight of the Palestinians at unprecedented levels, Abunimah urges his fellow countrymen to step up to the mark and agitate for a new solution – one state for Arabs and Jews founded on a racial equality and economic justice.

Examining the practicalities in some detail, Abunimah comes up with some controversial suggestions, including that even the illegal settlers could be absorbed into a new state founded on “unmitigated equality”, provided they relinquished their colonial characteristics and settler privileges.

Abunimah devotes his final chapter to revisiting the whole question of self-determination and poses a thorny new question. Given that, under international law, this is a right accorded to peoples who have been liberated from occupation or colonization, can Jews in Palestine/Israel legitimately claim it for themselves?

So, does Abunimah convince that “the Palestinians are winning”?

This reader is persuaded that the two-state solution is beyond repair and that the peace process now benefits only Israel, serving as a smoke screen for more land grabs and settlement building.

A one-state outcome, founded on equality, justice, and peace between Arabs and Jews seems to be to be a solution in which everybody – not just the Palestinians – wins.

There is much that is new in Abunimah’s challenging and thought-provoking book. The only criticism this reader would offer is that there is arguably too much tangential detail and some of the reportage is too America-centric which somewhat lessens its potential international impact.

 – Susan de Muth is a London-based journalist specialising in Middle Eastern politics, literary translation, the environment, the Arts and Music.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Photo credit: Palestinians at a rally marking the 66th anniversary of the Nakba Day in Gaza city on 15 May (AA)

– See more at: http://www.middleeasteye.net/columns/battle-justice-palestine#sthash.guv74Bl0.dpuf

The two-state solution is beyond repair and the peace process now benefits only Israel, serving as a smoke screen for more land grabs

Ali Abunimah opens his new book, The Battle For Justice In Palestine with the startling claim, “The Palestinians Are Winning”. His central thesis is that the world is wising up to Israel, and that the two-state solution is dead after decades of wasted negotiation. A one-state solution – the only choice left, he feels – is to the Palestinians’ advantage.

This is a timely study, given the failure of the latest round of peace talks, but how realistic is this optimism?

Abunimah, who lives in the US, makes an original start by challenging America’s claim to global moral leadership – America being Israel’s protector and main international advocate.

The writer argues that racism remains endemic in the US where it is has been re-directed into the criminalisation and incarceration of disproportionate numbers of black people under the banner of “the war on drugs”; now Muslims have also become a target of this xenophobia in the course of the “war on terror”. Paradoxically, the situation has worsened under Barack Obama and, with seven millions in jail, “America imprisons more of its racial and ethnic minorities than any other country in the world.”

Unsurprisingly, this pattern is mirrored in Israel where Palestinians are routinely detained without charge and kangaroo courts have a conviction rate of 99.75 percent. When it comes to cases against Israeli soldiers for violent attacks on Palestinians, however, 94 percent are dropped.

Like “decent white folks” near an American Black or Latino ghetto, Israel is often portrayed as “living in a tough neighbourhood” where the ‘Arabs’ are a constant menace to their peace and security. Abunimah challenges this myth, together with the notion that Israel is the “only democracy in the Middle East”, describing instead a society as deeply racist and unequal as its American sponsor.

Abunimah revisits the territory of several other books with an exposé of Israel’s colonialism and apartheid machinery, but does so as part of his thesis that the two-state solution is no longer possible. A racist ghetto-isation of the Palestinians into a shrinking (due to illegal settlement building) West Bank and Gaza, and the refusal to allow those in the diaspora the right to return, cannot accommodate their legitimate (and legal) right to self-determination.

In an interesting analysis, Abunimah suggests that Israeli Prime Minister Benjamin Netanyahu has admitted the failure of Zionism with his demand that the Palestinians recognize Israel as “a Jewish State”.  “The Zionist project,” Abunimah infers, “can never enjoy legitimacy or stability without the active consent of the Palestinian people.”

The colonialist, apartheid nature of the state of Israel is recognised more widely than ever before, by people, if not governments. Abunimah insists that lasting solutions can only evolve from the grass roots. The growth of the international Palestinian solidarity movement and the Boycott Divestment Sanctions (BDS) movement are crucial developments. The writer urges new, outside the box thinking on the Palestinian question and revisits the recent histories of South Africa and Northern Ireland, describing in (perhaps too intricate) detail the processes by which each achieved a previously unthinkable reconciliation.

Abunimah suggests that the current Palestinian leadership is no longer fit for purpose when Palestinian Authority President, Mahmoud Abbas, can declare, “We do not support the boycott of Israel” – a view which is at odds with the dreams of millions of Palestinians – and technocrats, like former Prime Minister Salman Fayyad, seek to impose an American/IMF agenda.

The wrong leadership at the crucial moment, the writer argues, leads to a new state being “born in chains”.

Abunimah predicts a vigorous battle against the one-state solution by Israel. Tel Aviv’s Reut Institute has warned that the nation’s international popularity and credibility is on the wane and that the BDS movement presents an “existential threat” to the Zionist state. The harbinger of its demise, according to the institute, would be the “collapse of the two-state solution”.

Israel’s muscular Hasbara (propaganda) machine has responded with hyperbolic campaigns including one that compares BDS to “Nazism” and Omar Barghouti’s book on the subject to Mein Kampf.

Abunimah goes into great detail (arguably too much) about the so-called “David Project” run by Hasbara on American university campuses which targets pro-Palestinian students and academics and which he compares to Senator McCarthy’s witch-hunt of communists in the 1950s. The writer might, perhaps, have identified similar actions on campuses in other countries. We have certainly witnessed them in the UK.

Abunimah also relates Israel’s attempts to redeem its PR image by “pinkwashing” and “greenwashing” in order to appeal to Western values. The former sees Israel marketing itself as a “gay paradise” while claiming, as Netanyahu did before Congress, that in Gaza, “Homosexuality is punishable by death”. (Not so, by the way). In one of the book’s rare moments of humour, Abunimah describes a hoax YouTube video in which an Israeli actor pretends to be a pro-Palestinian activist chased away from joining the Gaza flotilla “because he is gay”.

Greenwashing has seen even the Jewish National Fund, the very source of the Zionist project, posing as an “environmental movement”; Abunimah suggests that the “greening” policy is cynically used to grab land from Palestinian villagers and Bedouins and exposes Israel’s actual, appalling, environmental record: the OECD’s Better Life Index ranked Israel 35th (worst) out of 36 for water quality and 27th for air pollution.  Abunimah also identifies a form of “environmental racism” whereby sewage from Israel’s illegal hilltop settlements pollutes Arab farmland and water sources beneath; Israel’s “dirty industries” such as pesticide and chemical plants were relocated to the Arab West Bank after Israeli citizens complained about pollution.

Abunimah interestingly demonstrates how Israel harnesses racism in other cultures to its own advantage, rebranding it “shared values”. For example, it conflates America’s current panic about Mexicans with Islamic terrorism: a (former Israeli soldier) congressman recently made the entirely ludicrous claim that, “Al-Qaeda has camps with the drug cartels on the other side of the border.” Americans who originally hailed from India are courted for support because they too “have much to fear from the Islamic world”.

None of this has indefinite currency, however. With sympathy for and understanding of the plight of the Palestinians at unprecedented levels, Abunimah urges his fellow countrymen to step up to the mark and agitate for a new solution – one state for Arabs and Jews founded on a racial equality and economic justice.

Examining the practicalities in some detail, Abunimah comes up with some controversial suggestions, including that even the illegal settlers could be absorbed into a new state founded on “unmitigated equality”, provided they relinquished their colonial characteristics and settler privileges.

Abunimah devotes his final chapter to revisiting the whole question of self-determination and poses a thorny new question. Given that, under international law, this is a right accorded to peoples who have been liberated from occupation or colonization, can Jews in Palestine/Israel legitimately claim it for themselves?

So, does Abunimah convince that “the Palestinians are winning”?

This reader is persuaded that the two-state solution is beyond repair and that the peace process now benefits only Israel, serving as a smoke screen for more land grabs and settlement building.

A one-state outcome, founded on equality, justice, and peace between Arabs and Jews seems to be to be a solution in which everybody – not just the Palestinians – wins.

There is much that is new in Abunimah’s challenging and thought-provoking book. The only criticism this reader would offer is that there is arguably too much tangential detail and some of the reportage is too America-centric which somewhat lessens its potential international impact.

 – Susan de Muth is a London-based journalist specialising in Middle Eastern politics, literary translation, the environment, the Arts and Music.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Photo credit: Palestinians at a rally marking the 66th anniversary of the Nakba Day in Gaza city on 15 May (AA)

– See more at: http://www.middleeasteye.net/columns/battle-justice-palestine#sthash.guv74Bl0.dpuf

The two-state solution is beyond repair and the peace process now benefits only Israel, serving as a smoke screen for more land grabs

Ali Abunimah opens his new book, The Battle For Justice In Palestine with the startling claim, “The Palestinians Are Winning”. His central thesis is that the world is wising up to Israel, and that the two-state solution is dead after decades of wasted negotiation. A one-state solution – the only choice left, he feels – is to the Palestinians’ advantage.

This is a timely study, given the failure of the latest round of peace talks, but how realistic is this optimism?

Abunimah, who lives in the US, makes an original start by challenging America’s claim to global moral leadership – America being Israel’s protector and main international advocate.

The writer argues that racism remains endemic in the US where it is has been re-directed into the criminalisation and incarceration of disproportionate numbers of black people under the banner of “the war on drugs”; now Muslims have also become a target of this xenophobia in the course of the “war on terror”. Paradoxically, the situation has worsened under Barack Obama and, with seven millions in jail, “America imprisons more of its racial and ethnic minorities than any other country in the world.”

Unsurprisingly, this pattern is mirrored in Israel where Palestinians are routinely detained without charge and kangaroo courts have a conviction rate of 99.75 percent. When it comes to cases against Israeli soldiers for violent attacks on Palestinians, however, 94 percent are dropped.

Like “decent white folks” near an American Black or Latino ghetto, Israel is often portrayed as “living in a tough neighbourhood” where the ‘Arabs’ are a constant menace to their peace and security. Abunimah challenges this myth, together with the notion that Israel is the “only democracy in the Middle East”, describing instead a society as deeply racist and unequal as its American sponsor.

Abunimah revisits the territory of several other books with an exposé of Israel’s colonialism and apartheid machinery, but does so as part of his thesis that the two-state solution is no longer possible. A racist ghetto-isation of the Palestinians into a shrinking (due to illegal settlement building) West Bank and Gaza, and the refusal to allow those in the diaspora the right to return, cannot accommodate their legitimate (and legal) right to self-determination.

In an interesting analysis, Abunimah suggests that Israeli Prime Minister Benjamin Netanyahu has admitted the failure of Zionism with his demand that the Palestinians recognize Israel as “a Jewish State”.  “The Zionist project,” Abunimah infers, “can never enjoy legitimacy or stability without the active consent of the Palestinian people.”

The colonialist, apartheid nature of the state of Israel is recognised more widely than ever before, by people, if not governments. Abunimah insists that lasting solutions can only evolve from the grass roots. The growth of the international Palestinian solidarity movement and the Boycott Divestment Sanctions (BDS) movement are crucial developments. The writer urges new, outside the box thinking on the Palestinian question and revisits the recent histories of South Africa and Northern Ireland, describing in (perhaps too intricate) detail the processes by which each achieved a previously unthinkable reconciliation.

Abunimah suggests that the current Palestinian leadership is no longer fit for purpose when Palestinian Authority President, Mahmoud Abbas, can declare, “We do not support the boycott of Israel” – a view which is at odds with the dreams of millions of Palestinians – and technocrats, like former Prime Minister Salman Fayyad, seek to impose an American/IMF agenda.

The wrong leadership at the crucial moment, the writer argues, leads to a new state being “born in chains”.

Abunimah predicts a vigorous battle against the one-state solution by Israel. Tel Aviv’s Reut Institute has warned that the nation’s international popularity and credibility is on the wane and that the BDS movement presents an “existential threat” to the Zionist state. The harbinger of its demise, according to the institute, would be the “collapse of the two-state solution”.

Israel’s muscular Hasbara (propaganda) machine has responded with hyperbolic campaigns including one that compares BDS to “Nazism” and Omar Barghouti’s book on the subject to Mein Kampf.

Abunimah goes into great detail (arguably too much) about the so-called “David Project” run by Hasbara on American university campuses which targets pro-Palestinian students and academics and which he compares to Senator McCarthy’s witch-hunt of communists in the 1950s. The writer might, perhaps, have identified similar actions on campuses in other countries. We have certainly witnessed them in the UK.

Abunimah also relates Israel’s attempts to redeem its PR image by “pinkwashing” and “greenwashing” in order to appeal to Western values. The former sees Israel marketing itself as a “gay paradise” while claiming, as Netanyahu did before Congress, that in Gaza, “Homosexuality is punishable by death”. (Not so, by the way). In one of the book’s rare moments of humour, Abunimah describes a hoax YouTube video in which an Israeli actor pretends to be a pro-Palestinian activist chased away from joining the Gaza flotilla “because he is gay”.

Greenwashing has seen even the Jewish National Fund, the very source of the Zionist project, posing as an “environmental movement”; Abunimah suggests that the “greening” policy is cynically used to grab land from Palestinian villagers and Bedouins and exposes Israel’s actual, appalling, environmental record: the OECD’s Better Life Index ranked Israel 35th (worst) out of 36 for water quality and 27th for air pollution.  Abunimah also identifies a form of “environmental racism” whereby sewage from Israel’s illegal hilltop settlements pollutes Arab farmland and water sources beneath; Israel’s “dirty industries” such as pesticide and chemical plants were relocated to the Arab West Bank after Israeli citizens complained about pollution.

Abunimah interestingly demonstrates how Israel harnesses racism in other cultures to its own advantage, rebranding it “shared values”. For example, it conflates America’s current panic about Mexicans with Islamic terrorism: a (former Israeli soldier) congressman recently made the entirely ludicrous claim that, “Al-Qaeda has camps with the drug cartels on the other side of the border.” Americans who originally hailed from India are courted for support because they too “have much to fear from the Islamic world”.

None of this has indefinite currency, however. With sympathy for and understanding of the plight of the Palestinians at unprecedented levels, Abunimah urges his fellow countrymen to step up to the mark and agitate for a new solution – one state for Arabs and Jews founded on a racial equality and economic justice.

Examining the practicalities in some detail, Abunimah comes up with some controversial suggestions, including that even the illegal settlers could be absorbed into a new state founded on “unmitigated equality”, provided they relinquished their colonial characteristics and settler privileges.

Abunimah devotes his final chapter to revisiting the whole question of self-determination and poses a thorny new question. Given that, under international law, this is a right accorded to peoples who have been liberated from occupation or colonization, can Jews in Palestine/Israel legitimately claim it for themselves?

So, does Abunimah convince that “the Palestinians are winning”?

This reader is persuaded that the two-state solution is beyond repair and that the peace process now benefits only Israel, serving as a smoke screen for more land grabs and settlement building.

A one-state outcome, founded on equality, justice, and peace between Arabs and Jews seems to be to be a solution in which everybody – not just the Palestinians – wins.

There is much that is new in Abunimah’s challenging and thought-provoking book. The only criticism this reader would offer is that there is arguably too much tangential detail and some of the reportage is too America-centric which somewhat lessens its potential international impact.

 – Susan de Muth is a London-based journalist specialising in Middle Eastern politics, literary translation, the environment, the Arts and Music.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

Photo credit: Palestinians at a rally marking the 66th anniversary of the Nakba Day in Gaza city on 15 May (AA)

– See more at: http://www.middleeasteye.net/columns/battle-justice-palestine#sthash.guv74Bl0.dpuf

My review of ‘Deception in High Places’ by Nicholas Gilby

Deception cover

In ‘Deception in High Places’ (Pluto Press) Nicholas Gilby traces the history of corruption in the Arms Trade – with particular emphasis on Britain’s fifty-year relationship with Saudi Arabia – and seeks to prove that ministers of state and other top officials knew about, approved, and colluded to conceal, millions of pounds worth of bribes over the decades.

The book is largely the result of Gilby’s nine-year forensic trawl through government records, many of them previously unseen and obtained through Freedom of Information battles with the Foreign and Commonwealth office.

Gilby’s history culminates with contemporary scandals surrounding Al Yamamah – the biggest ever arms deal in history. These are the subject of ongoing, in-depth scrutiny elsewhere – the Guardian, Private Eye and Exaro for example – but uniquely interesting in Gilby’s book are the seven out of his nine chapters which chronicle the evolution of ‘grand corruption’ and its widespread acceptance at the heart of the British establishment.

At times a little dry, more colourful interludes derive from private papers and letters Gilby has also uncovered. He takes an almost Rabelaisian delight in detailing the lavish ‘sweeteners’, worth millions of pounds, that BAE heaped upon Saudi Prince Turki bin Nasser and his family under the cryptically entitled ‘Al Yamamah benefits programme’.

[can omit: ‘Benefits’ included the 1995 hire of a large freighter jet to transport Princess Noura’s Rolls Royce and furniture from America to Saudi Arabia, purchasing and running a professional film unit and studio to record a family wedding, and a £55,000 restaurant visit to Maxime de Paris.]

Gilby starts his narrative in 1964, when there were ‘only six British businessmen in Saudi Arabia’. Pioneering arms agent, Geoffrey Edwards, was one of these and he worked hard to procure large sales for the British Aircraft Corporation (BAC). From the outset, governments were involved and ‘sweeteners’ or ‘douceurs’ worth millions in today’s money were part of the deal.

When BAC found itself competing with American firms for a huge 1965 Saudi Arms deal via Edwards and Lockheed’s new agent, Adnan Khashoggi , a joint deal was brokered by the Pentagon; documents show that Harold Wilson’s government knew that 7.5 percent of the British firm’s £1.5 billion share was designated for ‘special commissions’ to top Saudis including the Minister of Defence.

Since 1968, the British Government has had a dedicated arms marketing department within the Ministry of Defence, using its network of Ambassadors and Military attachés to identify opportunities and promote UK manufacturers. Gilby shows how these officials were aware of the bribery involved in procuring contracts. Willie Morris, UK Ambassador to Saudi Arabia in the late 1960s, perfected the art of the ‘deniable fiddle’, kept a file on corruption and had a list of ‘who pays whom in the Kingdom’.

This enduring template for systemic bribery, established fifty years ago, is more easily excavated than those which followed in an increasingly crowded and complicated market.

Gilby implies a deeply entrenched, amoral attitude to arms deals throughout the establishment, and collusion between its various branches to achieve desired outcomes: in the 1970s, ‘special commissions’ paid to British subjects were routinely reported to the Inland Revenue because such payments were ‘tax-deductible’; companies also told the Bank of England about them in order to comply with Exchange Control regulations, and the Bank asked the Treasury to agree any commission over 10% of the contract value.

When Edwards sued the British company Associated Electrical Industries for unpaid commissions in 1974, diplomats briefed the company on editing and codifying potentially incriminating documents which might ‘damage Britain’s commercial interests’ and provoke a public outcry for anti-corruption legislation.

Another would-be litigant, Shapoor Reporter, who lubricated many arms deals with Iran, dropped his case against the Ministry of Defence when the Inland Revenue suddenly developed an interest in his bank accounts.

Gilby highlights a cynical disregard, among successive British governments, for how the arms being brokered might be used; as well as the Saudis and Iranians, other famously oppressive clients included Indonesia’s President Suharto.

Gilby details the history of anti-corruption legislation and shows how even well-intentioned laws were cynically manipulated by both sides to enhance their own positions. The Saudis were the first to institute a ban on bribery in 1968, shortly followed by the Lebanese and Iranians. Nevertheless, members of each government carried on asking for, and receiving, bribes; as Gilby acerbically comments: ‘the Shah’s anti-corruption campaign… wanted to limit all pay-offs to himself and his family’.

US President Jimmy Carter’s Foreign Corrupt Practices Act of 1977 was gleefully received in Whitehall where huge commissions on two new government-to-government arms deals with Saudi Arabia were being approved. Britain now had the advantage over the Americans since the Pentagon could no longer compete on ‘sweeteners’.

Gilby documents the British government’s resistance, throughout the 1970s, to UN and OECD-led calls for international agreements against corruption. Although British officials attended working groups, they were briefed to delay or disrupt progress. A Ministerial Group on Improper Trade Practises expressed relief when a major loophole in the first draft agreement was spotted, advising: ‘a company will be able to evade the agreement entirely, merely by employing non-nationals to carry out corruption for it abroad.’

An evaluation of the impact of America’s anti-bribery legislation found that 30 percent of exporters had lost business because of it. This prompted Margaret Thatcher’s Trade Secretary John Nott to announce, in 1979, that he would not be party to ‘any move which would seriously impede British exporters to the Middle East’. It would be twenty years before Britain finally signed the OECD Anti-Bribery Convention and the UK’s own Bribery Act did not come into force until July 2011.

Margaret Thatcher instructed Defence Secretary Francis Pym to ‘exploit all possible opportunities to extend overseas markets for defence sales’ and the seeds for Al Yamamah were sown. Subsequent British governments of all hues have diligently tended to this lucrative, ongoing, source of contracts and the establishment has backed them up.

In December 2006, the Blair government pressured the SFO to drop its corruption investigations into Al Yamamah. Ministers feared that revelations about the huge bribes involved would anger the Saudis and prompt them to pull out of the next stage. Just one month later, a large new order was placed and later in the year, King Abdullah arrived in London on a State visit which culminated in a banquet at Buckingham Palace.

In 2012, the SFO launched another investigation into a Saudi-British deal after an executive at defence giant, GPT, whistle-blew about suspicious payments being channelled via Ministry of Defence intermediary Sangcom. Gilby’s conclusion that ‘plus ça change, plus c’est la même chose’ is born out by the recent news that this enquiry, too, has apparently been discreetly dropped.

If the book has a flaw, it is its failure to place the arms deals it discusses into a wider political context – it is particularly woolly in the section on Lebanon, for example – but it nods to the Arab Spring and the combustive effect on those revolutions of deception in high places.

Ending with a call for greater transparency and more robust, enforceable, anti-corruption legislation, Gilby produces some well-reasoned answers to the most commonly offered justifications for bribery. If ‘everybody does it’ and it’s part of ‘their’ culture, he argues, why would the Saudi regime have issued anti-corruption decrees in 1968, 1975 and 1978, and gone to such extreme lengths to keep their activities secret?

‘Deception in High Places’ is an intriguing and worthwhile read for researchers, campaigners, students of politics and international law, and anyone interested in the darker recesses of governmental politics and human morality.

This review was first published 14 April 2014 in Middle East Eye on-line newspaper

 

 

BOOK REVIEW: Deception in High Places by Nicholas Gilby

In ‘Deception in High Places’, Nicholas Gilby traces the history of corruption in the Arms Trade – with particular emphasis on Britain’s 50-year relationship with Saudi Arabia.

Susan Demuth's picture

Deception in High Places: A History of Bribery in Britain’s Arms Trade by Nicholas Gilby. Hardcover: 256 pages. Publisher: Pluto Press (20 May 2014). Language: English, ISBN-10: 074533427X

This book is largely the result of a nine-year forensic trawl through government records, many of them previously unseen and obtained through Freedom of Information battles with the Foreign and Commonwealth office. Gilby seeks to prove that UK ministers of state and other top officials knew about, approved, and colluded to conceal, millions of pounds worth of arms-related bribes from over the decades.

Gilby’s history culminates with contemporary scandals surrounding Al Yamamah – the biggest ever arms deal in history. These are the subject of ongoing, in-depth scrutiny elsewhere – the Guardian, Private Eye and Exaro for example – but uniquely interesting in Gilby’s book are the seven out of his nine chapters which chronicle the evolution of “grand corruption” and its widespread acceptance at the heart of the British establishment.

At times a little dry, more colourful interludes derive from private papers and letters Gilby has also uncovered. He takes an almost Rabelaisian delight in detailing the lavish “sweeteners”, worth millions of pounds,  that BAE heaped upon Saudi Prince Turki bin Nasser and his family under the cryptically entitled “Al Yamamah benefits programme”.

 

Deception in High Places: A History of Bribery in Britain’s Arms Trade

“Benefits” included the 1995 hire of a large freighter jet to transport Princess Noura’s Rolls Royce and furniture from America to Saudi Arabia, purchasing and running a professional film unit and studio to record a family wedding, and a £55,000 restaurant visit to Maxime de Paris.

Gilby starts his narrative in 1964, when there were “only six British businessmen in Saudi Arabia”. Pioneering arms agent, Geoffrey Edwards, was one of these and he worked hard to procure large sales for the British Aircraft Corporation (BAC). From the outset, governments were involved and ‘sweeteners’ or ‘douceurs’ worth millions in today’s money were part of the deal.

When BAC found itself competing with American firms for a huge 1965 Saudi Arms deal via Edwards and Lockheed’s new agent, Adnan Khashoggi , a joint deal was brokered by the Pentagon; documents show that Harold Wilson’s government knew that 7.5 percent of the British firm’s £1.5 billion share was designated for ‘special commissions’ to top Saudis including the Minister of Defence.

Since 1968, the British government has had a dedicated arms marketing department within the Ministry of Defence, using its network of ambassadors and military attaches to identify opportunities and promote UK manufacturers. Gilby shows how these officials were aware of the bribery involved in procuring contracts. Willie Morris, UK Ambassador to Saudi Arabia in the late 1960s, perfected the art of the “deniable fiddle”, kept a file on corruption and had a list of ‘who pays whom in the Kingdom’.

This enduring template for systemic bribery, established 50 years ago, is more easily excavated than those which followed in an increasingly crowded and complicated market.

Gilby implies a deeply entrenched, amoral attitude to arms deals throughout the establishment, and collusion between its various branches to achieve desired outcomes: in the 1970s, “special commissions” paid to British subjects were routinely reported to the Inland Revenue because such payments were “tax-deductible”; companies also told the Bank of England about them in order to comply with Exchange Control regulations, and the bank asked the Treasury to agree any commission over 10% of the contract value.

When Edwards sued the British company Associated Electrical Industries for unpaid commissions in 1974, diplomats briefed the company on editing and codifying potentially incriminating documents which might “damage Britain’s commercial interests” and provoke a public outcry for anti-corruption legislation.

Another would-be litigant, Shapoor Reporter, who lubricated many arms deals with Iran, dropped his case against the Ministry of Defence when the Inland Revenue suddenly developed an interest in his bank accounts.

Gilby highlights a cynical disregard, among successive British governments, for how the arms being brokered might be used; as well as the Saudis and Iranians, other famously oppressive clients included Indonesia’s president Suharto.

Gilby details the history of anti-corruption legislation and shows how even well-intentioned laws were cynically manipulated by both sides to enhance their own positions. The Saudis were the first to institute a ban on bribery in 1968, shortly followed by the Lebanese and Iranians. Nevertheless, members of each government carried on asking for, and receiving, bribes; as Gilby acerbically comments: “the Shah’s anti-corruption campaign… wanted to limit all pay-offs to himself and his family”.

US president Jimmy Carter’s Foreign Corrupt Practices Act of 1977 was gleefully received in Whitehall where huge commissions on two new government-to-government arms deals with Saudi Arabia were being approved. Britain now had the advantage over the Americans since the Pentagon could no longer compete on “sweeteners”.

Gilby documents the British government’s resistance, throughout the 1970s, to UN and Organisation for Economic Co-operation and Development (OECD)-led calls for international agreements against corruption. Although British officials attended working groups, they were briefed to delay or disrupt progress. A Ministerial Group on Improper Trade Practises expressed relief when a major loophole in the first draft agreement was spotted, advising: “a company will be able to evade the agreement entirely, merely by employing non-nationals to carry out corruption for it abroad”.

An evaluation of the impact of America’s anti-bribery legislation found that 30 percent of exporters had lost business because of it. This prompted Margaret Thatcher’s trade secretary John Nott to announce, in 1979, that he would not be party to “any move which would seriously impede British exporters to the Middle East”. It would be 20 years before Britain finally signed the OECD Anti-Bribery Convention and the UK’s own Bribery Act did not come into force until July 2011.

Margaret Thatcher instructed Defence Secretary Francis Pym to ‘exploit all possible opportunities to extend overseas markets for defence sales’ and the seeds for Al Yamamah were sown. Subsequent British governments of all hues have diligently tended to this lucrative, ongoing, source of contracts and the establishment has backed them up.

In December 2006, the Blair government pressured the SFO to drop its corruption investigations into Al Yamamah. Ministers feared that revelations about the huge bribes involved would anger the Saudis and prompt them to pull out of the next stage.  Just one month later, a large new order was placed and later in the year, King Abdullah arrived in London on a State visit which culminated in a banquet at Buckingham Palace.

In 2012, the SFO launched another investigation into a Saudi-British deal after an executive at defence giant, GPT, whistle-blew about suspicious payments being channelled via Ministry of Defence intermediary Sangcom. Gilby’s conclusion that ‘plus ça change, plus c’est la même chose’ is born out by the recent news that this enquiry, too, has apparently been discreetly dropped.

If the book has a flaw, it is its failure to place the arms deals it discusses into a wider political context – it is particularly woolly in the section on Lebanon, for example – but it nods to the Arab Spring and the combustive effect on those revolutions of deception in high places.

Ending with a call for greater transparency and more robust, enforceable, anti-corruption legislation, Gilby produces some well-reasoned answers to the most commonly offered justifications for bribery. If ‘everybody does it’ and it’s part of ‘their’ culture, he argues, why would the Saudi regime have issued anti-corruption decrees in 1968, 1975 and 1978, and gone to such extreme lengths to keep their activities secret?

Deception in High Places is an intriguing and worthwhile read for researchers, campaigners, students of politics and international law, and anyone interested in the darker recesses of governmental politics and human morality.

 

– See more at: http://www.middleeasteye.net/culture/book-review-deception-high-places-nicholas-gilby#sthash.cUrcHrAd.dpuf

BOOK REVIEW: Deception in High Places by Nicholas Gilby

In ‘Deception in High Places’, Nicholas Gilby traces the history of corruption in the Arms Trade – with particular emphasis on Britain’s 50-year relationship with Saudi Arabia.

Susan Demuth's picture

Deception in High Places: A History of Bribery in Britain’s Arms Trade by Nicholas Gilby. Hardcover: 256 pages. Publisher: Pluto Press (20 May 2014). Language: English, ISBN-10: 074533427X

This book is largely the result of a nine-year forensic trawl through government records, many of them previously unseen and obtained through Freedom of Information battles with the Foreign and Commonwealth office. Gilby seeks to prove that UK ministers of state and other top officials knew about, approved, and colluded to conceal, millions of pounds worth of arms-related bribes from over the decades.

Gilby’s history culminates with contemporary scandals surrounding Al Yamamah – the biggest ever arms deal in history. These are the subject of ongoing, in-depth scrutiny elsewhere – the Guardian, Private Eye and Exaro for example – but uniquely interesting in Gilby’s book are the seven out of his nine chapters which chronicle the evolution of “grand corruption” and its widespread acceptance at the heart of the British establishment.

At times a little dry, more colourful interludes derive from private papers and letters Gilby has also uncovered. He takes an almost Rabelaisian delight in detailing the lavish “sweeteners”, worth millions of pounds,  that BAE heaped upon Saudi Prince Turki bin Nasser and his family under the cryptically entitled “Al Yamamah benefits programme”.

 

Deception in High Places: A History of Bribery in Britain’s Arms Trade

“Benefits” included the 1995 hire of a large freighter jet to transport Princess Noura’s Rolls Royce and furniture from America to Saudi Arabia, purchasing and running a professional film unit and studio to record a family wedding, and a £55,000 restaurant visit to Maxime de Paris.

Gilby starts his narrative in 1964, when there were “only six British businessmen in Saudi Arabia”. Pioneering arms agent, Geoffrey Edwards, was one of these and he worked hard to procure large sales for the British Aircraft Corporation (BAC). From the outset, governments were involved and ‘sweeteners’ or ‘douceurs’ worth millions in today’s money were part of the deal.

When BAC found itself competing with American firms for a huge 1965 Saudi Arms deal via Edwards and Lockheed’s new agent, Adnan Khashoggi , a joint deal was brokered by the Pentagon; documents show that Harold Wilson’s government knew that 7.5 percent of the British firm’s £1.5 billion share was designated for ‘special commissions’ to top Saudis including the Minister of Defence.

Since 1968, the British government has had a dedicated arms marketing department within the Ministry of Defence, using its network of ambassadors and military attaches to identify opportunities and promote UK manufacturers. Gilby shows how these officials were aware of the bribery involved in procuring contracts. Willie Morris, UK Ambassador to Saudi Arabia in the late 1960s, perfected the art of the “deniable fiddle”, kept a file on corruption and had a list of ‘who pays whom in the Kingdom’.

This enduring template for systemic bribery, established 50 years ago, is more easily excavated than those which followed in an increasingly crowded and complicated market.

Gilby implies a deeply entrenched, amoral attitude to arms deals throughout the establishment, and collusion between its various branches to achieve desired outcomes: in the 1970s, “special commissions” paid to British subjects were routinely reported to the Inland Revenue because such payments were “tax-deductible”; companies also told the Bank of England about them in order to comply with Exchange Control regulations, and the bank asked the Treasury to agree any commission over 10% of the contract value.

When Edwards sued the British company Associated Electrical Industries for unpaid commissions in 1974, diplomats briefed the company on editing and codifying potentially incriminating documents which might “damage Britain’s commercial interests” and provoke a public outcry for anti-corruption legislation.

Another would-be litigant, Shapoor Reporter, who lubricated many arms deals with Iran, dropped his case against the Ministry of Defence when the Inland Revenue suddenly developed an interest in his bank accounts.

Gilby highlights a cynical disregard, among successive British governments, for how the arms being brokered might be used; as well as the Saudis and Iranians, other famously oppressive clients included Indonesia’s president Suharto.

Gilby details the history of anti-corruption legislation and shows how even well-intentioned laws were cynically manipulated by both sides to enhance their own positions. The Saudis were the first to institute a ban on bribery in 1968, shortly followed by the Lebanese and Iranians. Nevertheless, members of each government carried on asking for, and receiving, bribes; as Gilby acerbically comments: “the Shah’s anti-corruption campaign… wanted to limit all pay-offs to himself and his family”.

US president Jimmy Carter’s Foreign Corrupt Practices Act of 1977 was gleefully received in Whitehall where huge commissions on two new government-to-government arms deals with Saudi Arabia were being approved. Britain now had the advantage over the Americans since the Pentagon could no longer compete on “sweeteners”.

Gilby documents the British government’s resistance, throughout the 1970s, to UN and Organisation for Economic Co-operation and Development (OECD)-led calls for international agreements against corruption. Although British officials attended working groups, they were briefed to delay or disrupt progress. A Ministerial Group on Improper Trade Practises expressed relief when a major loophole in the first draft agreement was spotted, advising: “a company will be able to evade the agreement entirely, merely by employing non-nationals to carry out corruption for it abroad”.

An evaluation of the impact of America’s anti-bribery legislation found that 30 percent of exporters had lost business because of it. This prompted Margaret Thatcher’s trade secretary John Nott to announce, in 1979, that he would not be party to “any move which would seriously impede British exporters to the Middle East”. It would be 20 years before Britain finally signed the OECD Anti-Bribery Convention and the UK’s own Bribery Act did not come into force until July 2011.

Margaret Thatcher instructed Defence Secretary Francis Pym to ‘exploit all possible opportunities to extend overseas markets for defence sales’ and the seeds for Al Yamamah were sown. Subsequent British governments of all hues have diligently tended to this lucrative, ongoing, source of contracts and the establishment has backed them up.

In December 2006, the Blair government pressured the SFO to drop its corruption investigations into Al Yamamah. Ministers feared that revelations about the huge bribes involved would anger the Saudis and prompt them to pull out of the next stage.  Just one month later, a large new order was placed and later in the year, King Abdullah arrived in London on a State visit which culminated in a banquet at Buckingham Palace.

In 2012, the SFO launched another investigation into a Saudi-British deal after an executive at defence giant, GPT, whistle-blew about suspicious payments being channelled via Ministry of Defence intermediary Sangcom. Gilby’s conclusion that ‘plus ça change, plus c’est la même chose’ is born out by the recent news that this enquiry, too, has apparently been discreetly dropped.

If the book has a flaw, it is its failure to place the arms deals it discusses into a wider political context – it is particularly woolly in the section on Lebanon, for example – but it nods to the Arab Spring and the combustive effect on those revolutions of deception in high places.

Ending with a call for greater transparency and more robust, enforceable, anti-corruption legislation, Gilby produces some well-reasoned answers to the most commonly offered justifications for bribery. If ‘everybody does it’ and it’s part of ‘their’ culture, he argues, why would the Saudi regime have issued anti-corruption decrees in 1968, 1975 and 1978, and gone to such extreme lengths to keep their activities secret?

Deception in High Places is an intriguing and worthwhile read for researchers, campaigners, students of politics and international law, and anyone interested in the darker recesses of governmental politics and human morality.

 

– See more at: http://www.middleeasteye.net/culture/book-review-deception-high-places-nicholas-gilby#sthash.cUrcHrAd.dpuf

BOOK REVIEW: Deception in High Places by Nicholas Gilby

In ‘Deception in High Places’, Nicholas Gilby traces the history of corruption in the Arms Trade – with particular emphasis on Britain’s 50-year relationship with Saudi Arabia.

Susan Demuth's picture

Deception in High Places: A History of Bribery in Britain’s Arms Trade by Nicholas Gilby. Hardcover: 256 pages. Publisher: Pluto Press (20 May 2014). Language: English, ISBN-10: 074533427X

This book is largely the result of a nine-year forensic trawl through government records, many of them previously unseen and obtained through Freedom of Information battles with the Foreign and Commonwealth office. Gilby seeks to prove that UK ministers of state and other top officials knew about, approved, and colluded to conceal, millions of pounds worth of arms-related bribes from over the decades.

Gilby’s history culminates with contemporary scandals surrounding Al Yamamah – the biggest ever arms deal in history. These are the subject of ongoing, in-depth scrutiny elsewhere – the Guardian, Private Eye and Exaro for example – but uniquely interesting in Gilby’s book are the seven out of his nine chapters which chronicle the evolution of “grand corruption” and its widespread acceptance at the heart of the British establishment.

At times a little dry, more colourful interludes derive from private papers and letters Gilby has also uncovered. He takes an almost Rabelaisian delight in detailing the lavish “sweeteners”, worth millions of pounds,  that BAE heaped upon Saudi Prince Turki bin Nasser and his family under the cryptically entitled “Al Yamamah benefits programme”.

 

Deception in High Places: A History of Bribery in Britain’s Arms Trade

“Benefits” included the 1995 hire of a large freighter jet to transport Princess Noura’s Rolls Royce and furniture from America to Saudi Arabia, purchasing and running a professional film unit and studio to record a family wedding, and a £55,000 restaurant visit to Maxime de Paris.

Gilby starts his narrative in 1964, when there were “only six British businessmen in Saudi Arabia”. Pioneering arms agent, Geoffrey Edwards, was one of these and he worked hard to procure large sales for the British Aircraft Corporation (BAC). From the outset, governments were involved and ‘sweeteners’ or ‘douceurs’ worth millions in today’s money were part of the deal.

When BAC found itself competing with American firms for a huge 1965 Saudi Arms deal via Edwards and Lockheed’s new agent, Adnan Khashoggi , a joint deal was brokered by the Pentagon; documents show that Harold Wilson’s government knew that 7.5 percent of the British firm’s £1.5 billion share was designated for ‘special commissions’ to top Saudis including the Minister of Defence.

Since 1968, the British government has had a dedicated arms marketing department within the Ministry of Defence, using its network of ambassadors and military attaches to identify opportunities and promote UK manufacturers. Gilby shows how these officials were aware of the bribery involved in procuring contracts. Willie Morris, UK Ambassador to Saudi Arabia in the late 1960s, perfected the art of the “deniable fiddle”, kept a file on corruption and had a list of ‘who pays whom in the Kingdom’.

This enduring template for systemic bribery, established 50 years ago, is more easily excavated than those which followed in an increasingly crowded and complicated market.

Gilby implies a deeply entrenched, amoral attitude to arms deals throughout the establishment, and collusion between its various branches to achieve desired outcomes: in the 1970s, “special commissions” paid to British subjects were routinely reported to the Inland Revenue because such payments were “tax-deductible”; companies also told the Bank of England about them in order to comply with Exchange Control regulations, and the bank asked the Treasury to agree any commission over 10% of the contract value.

When Edwards sued the British company Associated Electrical Industries for unpaid commissions in 1974, diplomats briefed the company on editing and codifying potentially incriminating documents which might “damage Britain’s commercial interests” and provoke a public outcry for anti-corruption legislation.

Another would-be litigant, Shapoor Reporter, who lubricated many arms deals with Iran, dropped his case against the Ministry of Defence when the Inland Revenue suddenly developed an interest in his bank accounts.

Gilby highlights a cynical disregard, among successive British governments, for how the arms being brokered might be used; as well as the Saudis and Iranians, other famously oppressive clients included Indonesia’s president Suharto.

Gilby details the history of anti-corruption legislation and shows how even well-intentioned laws were cynically manipulated by both sides to enhance their own positions. The Saudis were the first to institute a ban on bribery in 1968, shortly followed by the Lebanese and Iranians. Nevertheless, members of each government carried on asking for, and receiving, bribes; as Gilby acerbically comments: “the Shah’s anti-corruption campaign… wanted to limit all pay-offs to himself and his family”.

US president Jimmy Carter’s Foreign Corrupt Practices Act of 1977 was gleefully received in Whitehall where huge commissions on two new government-to-government arms deals with Saudi Arabia were being approved. Britain now had the advantage over the Americans since the Pentagon could no longer compete on “sweeteners”.

Gilby documents the British government’s resistance, throughout the 1970s, to UN and Organisation for Economic Co-operation and Development (OECD)-led calls for international agreements against corruption. Although British officials attended working groups, they were briefed to delay or disrupt progress. A Ministerial Group on Improper Trade Practises expressed relief when a major loophole in the first draft agreement was spotted, advising: “a company will be able to evade the agreement entirely, merely by employing non-nationals to carry out corruption for it abroad”.

An evaluation of the impact of America’s anti-bribery legislation found that 30 percent of exporters had lost business because of it. This prompted Margaret Thatcher’s trade secretary John Nott to announce, in 1979, that he would not be party to “any move which would seriously impede British exporters to the Middle East”. It would be 20 years before Britain finally signed the OECD Anti-Bribery Convention and the UK’s own Bribery Act did not come into force until July 2011.

Margaret Thatcher instructed Defence Secretary Francis Pym to ‘exploit all possible opportunities to extend overseas markets for defence sales’ and the seeds for Al Yamamah were sown. Subsequent British governments of all hues have diligently tended to this lucrative, ongoing, source of contracts and the establishment has backed them up.

In December 2006, the Blair government pressured the SFO to drop its corruption investigations into Al Yamamah. Ministers feared that revelations about the huge bribes involved would anger the Saudis and prompt them to pull out of the next stage.  Just one month later, a large new order was placed and later in the year, King Abdullah arrived in London on a State visit which culminated in a banquet at Buckingham Palace.

In 2012, the SFO launched another investigation into a Saudi-British deal after an executive at defence giant, GPT, whistle-blew about suspicious payments being channelled via Ministry of Defence intermediary Sangcom. Gilby’s conclusion that ‘plus ça change, plus c’est la même chose’ is born out by the recent news that this enquiry, too, has apparently been discreetly dropped.

If the book has a flaw, it is its failure to place the arms deals it discusses into a wider political context – it is particularly woolly in the section on Lebanon, for example – but it nods to the Arab Spring and the combustive effect on those revolutions of deception in high places.

Ending with a call for greater transparency and more robust, enforceable, anti-corruption legislation, Gilby produces some well-reasoned answers to the most commonly offered justifications for bribery. If ‘everybody does it’ and it’s part of ‘their’ culture, he argues, why would the Saudi regime have issued anti-corruption decrees in 1968, 1975 and 1978, and gone to such extreme lengths to keep their activities secret?

Deception in High Places is an intriguing and worthwhile read for researchers, campaigners, students of politics and international law, and anyone interested in the darker recesses of governmental politics and human morality.

 

– See more at: http://www.middleeasteye.net/culture/book-review-deception-high-places-nicholas-gilby#sthash.cUrcHrAd.dpuf

Saudi Arabia Bans 50 ‘mocking’ baby names

Saudi Arabia’s Interior Ministry has decided to ban fifty names as being too ‘mocking’. Among the forbidden names are Amir (prince), Abdel Nabi (Slave of the prophet) and… Sandy!

The ministry has also identified four ‘western’ names to ban in a bewilderingly random fashion. They are: Linda, Alice, Elaine, Lauren and… Sandy (mocking the landscape?)

Syrian Revolution Three Years On

The Tunisian and Egyptian revolutions achieved their primary aim in a matter of weeks; Libya and Yemen toppled their tyrants in under a year. The Syrian crisis, however, is already three years old, with no end in sight and up to 200,000 of its citizens dead.

Syria was always going to be different.

Among the region’s dictatorships, Syria was the most ruthless in extinguishing any opposition and its internal security services were notoriously thorough.

I confess I was surprised when the first, brave, Syrians took to the streets in peaceful protest, doubting their chances of unseating Bashar al-Assad by dissent alone.

Al-Assad has, to date, largely retained the support of a professional army equipped with air power and sophisticated weapons. Gadaffi, by way of contrast, had deliberately run down the Libyan Army for fear of a coup and had only security brigades run by close relatives and hired-in mercenaries to fight the rebels. Mubarak was undone when the Egyptian army announced its sympathy with the protestors and refused to fire on them. Syria’s troops have no such qualms.

Unlike the regimes which have already fallen to the ‘Arab Spring’, al-Assad has heavy-weight allies in Russia, Iran and Hezbollah. China, India and Brazil have also declared their support. This made a Nato-led military intervention, such as the one which toppled friendless Libyan leader Muammar Gadaffi, much more problematic and therefore less likely from the outset.

Another significant factor which sets the Syrian crisis apart from its antecedents is the wholesale integration of international jihadist groups into the conflict. The West was alarmed by the post-revolutionary electoral successes of relatively moderate Islamists in Tunisia and Egypt, and it certainly did not foresee jihadist groups such as Ansar al-Islam and al-Qaeda in the Islamic Maghreb (AQIM) benefitting from Libya’s revolution, plundering  truckloads of sophisticated weaponry from Gadaffi’s abandoned stockpiles and sharing them with like-minded groups across the region.

The chaos that has engulfed Libya allows the jihadists free passage in and out of the country, and the US felt the danger of ‘blow-back’ most keenly in September 2012 when its Ambassador, Christopher Stevens, and three senior diplomats were murdered in Benghazi.

Now, the presence in Syria of jihadist groups such as al-Nusra – which has formally declared allegiance to al-Qaeda – and the Islamic State of Iraq and al-Shams (ISIS) dominates the international community’s agenda. Last year, Jane’s Defence and Security Weekly estimated that more than 50 percent of the opposition forces were jihadists, many of them foreign.

External powers standing at the fringes of the region’s turmoil, have had time to analyse the unanticipated consequences of regime change and, perhaps, to consider how popular uprisings might be marshalled to their own causes. The fruits of this study can be seen in Ukraine where the West apparently encouraged an uprising against Moscow-backed President Viktor Yanukovich – perhaps to divert Russia’s attention and military resources away from Syria – while the Russians took immediate advantage of the resultant security vacuum to effectively annexe the Crimea peninsula where its naval fleet is based.

The possibility of a Western military intervention in Syria remains on the table -and the removal of the Russian naval fleet to the Black Sea where it could be easily blockaded would certainly facilitate that – but most external parties would prefer a political settlement for a growing number of reasons.

First, because there is no credible alternative government. The Syrian opposition is increasingly divided, torn apart by infighting both politically and, more recently, militarily.

Second, all external parties whether for or against the regime, fear the expansion of al-Qaeda type groups. Here, they are on the same page as Assad himself who warned of this danger from the outset. If Assad goes, the jihadist groups will thrive in a post-regime-change security vacuum, as they have done in Iraq, Afghanistan and Libya. While some Gulf states argue that it would be better to topple Assad and then deal with the jihadists, the consensus is the opposite. Although they will be encouraged by the current, bloody, internecine battle between al-Nusra and ISIS, the West still fears a contiguous Islamic emirate in Iraq and Syria, right at Israel’s doorstep… Israel’s security remains one of the most important drivers of Western foreign policy.

Third, regional and international polarization around the sectarian roots of the Syrian conflict raised real fears of escalation. The US, Europe, Turkey and the Gulf States coalesced around the Sunni opposition, and until recently seemed poised for a military intervention; meanwhile Russia was championing a Shi’a bloc comprising Assad’s Alawite minority, Iran and Hezbollah. The potential for war involving the major powers became obvious.

Intense diplomacy on the part of Russia, and America’s willingness to step back from the brink, resulted in surprise rapprochement between Tehran and Washington. Russia was also instrumental in procuring Bashar al-Assad’s signature on the Chemical Weapons Convention agreement which paved the way for the latter’s partial rehabilitation and the Geneva 2 conference.

The path to peace began quite promisingly, with regime and opposition delegates sitting in the same room, but without the participation of regional superpower Iran, further progress is unlikely. Meanwhile Assad saw in the Geneva process an opportunity to enhance his own credibility and legitimacy on the international stage. He hired a European PR company and procured the services of glamorous former al-Jazeera presenter – Luna al-Shabel – to deal with the press.

In every ‘Arab Spring’ country I have visited, people express disappointment with the fruits of their revolution. Formerly strong, united, countries have been torn apart by sectarian, ethnic and tribal divisions. Many in the Arab world now subscribe to a conspiracy theory that blames the West for opportunistically fomenting rebellion in order to achieve regime change without risking soldiers’ lives and financial investment. It is certainly remarkable that Israel’s most powerful Arab enemies – Iraq, Libya and Syria – have all disintegrated. Regionally, only Iran retains the capacity to menace Tel Aviv.

It is difficult to envisage a short-term ‘fix’ for the Syrian crisis. The democratic government of national unity the original protestors struggled for requires political experience and infrastructure which is currently absent but may come with time – after all, revolution is a process, not a destination.

Much remains uncertain. The fragile accord between Russia and the US, which has prevented international escalation, is now threatened by a cold-war style stand-off over Ukraine.

Meanwhile, as the cohesion of strong – albeit oppressive – central government melts away, Syria risks fragmenting into sectarian and ethnic pockets engaged in ongoing conflict with each other. A paradigm we first witnessed in Lebanon in 1975…  a nightmare that lasted sixteen years.

 

 

RIP Tony Benn

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Tony Benn, who has died today aged 88, was one of the last truly socialist politicians left in Britain. I met him several times, and always left feeling somehow buoyed up, more confident, sharper…

Benn was an MP for 50 years and a cabinet minister under Harold Wilson and James Callaghan.

Unlike many of his fellow politicians, his actions matched his words. He was born into an aristocratic family, but early in his career denounced the unfair advantage of inherited rank. Determined to give up his peerage (he would have become Lord Stansgate) he championed legislation – finally passed in 1963 – which allowed him to renounce his title. ‘I am not a reluctant peer,’ he told a challenger. ‘I am a persistent commoner’.

Tony Benn was unusual among politicians (and the general public) in that he moved more to the left than to the right as he got older. The more injustice he observed, he said, the more fiercely he felt the call to fight it.

When he was 83 years-old, he hi-jacked BBC radio 4’s flagship morning programme ‘Today’ in support of the people of Gaza shortly after the 2008/9 Israeli ‘Operation Cast Lead’ onslaught which killed  1330 and left a million and a half people without shelter, water or electricity. The BBC was the only station to refuse to broadcast an aid appeal for the children of Gaza and Tony Benn had been invited to comment. Instead, he challenged an astonished Ed Stourton to ‘throw him out’, and delivered the appeal himself, including address and payment details. He repeated his action on BBC television shortly afterwards accusing the BBC of ‘capitulating’ to Israel.  http://www.youtube.com/watch?v=E21MdXe3BOQ

Benn became President of the highly influential Stop the War movement which mobilized two million people to march through London in protest at the invasion of Iraq in 2003. Discussing the subsequent insurgency, he outraged many when he declared, ‘There is no moral difference between a stealth bomber [plane] and a suicide bomber. Both kill innocent people for political reasons.’

Tony Benn always saw the wider political picture – He argued against the military intervention in Libya and strongly opposed one in Syria. One of his last interviews contained some piercing analysis of neo-colonialist interference in the ‘Arab Spring’ https://www.middleeastmonitor.com/resources/interviews/6990-tony-benn-on-the-middle-east

In his earlier years the media liked to portray Tony Benn as ‘the most dangerous man in Britain’ but more recently he was seen more as a ‘national treasure’… something he found amusing, telling a Telegraph journalist, ‘I might be kindly and old, but I’m not harmless’.

He was a truly inspiring person to know, disciplined and principled, a teetotaller and vegetarian. I remember him best, not speaking – and he was one of the greatest living orators – but listening. He always had time for the many people who approached him, strangers, opponents, comrades, whoever they were; he would give them his undivided attention before answering, often with wit and humour. He made it his mission to encourage others, bolstering their sense of their own power. ‘There are two ways in which people are controlled,’ he used to say. ‘First of all frighten them and then, demoralize them’.

Asked how he would like to be remembered he said, ‘What we need in the world is more encouragement. I would like “Tony Benn, he encouraged us” on my gravestone. That would be all I would need.’

Tony Benn is survived by his four children Hilary, Joshua, Melissa and Stephen.

The Time I Totally Dominated Pseuds’ Corner in Private Eye

This interview with the late and wonderful artist Helen Chadwick resulted in quotes which filled the whole of one issue’s Pseuds’ Corner in Private Eye!!!

My dreams seep into an unprocessed soup: In Bed With Helen Chadwick

SUSAN DE MUTH

Wednesday, 20 July 1994
Helen Chadwick is an artist who works with unusual materials. Her latest exhibition, ‘Effluvia’, which opens today at the Serpentine Gallery, London W2, includes a large fountain of melted chocolate.

I DIMLY recollect childhood dreams about tubs of excrement and the chocolate fountain is related to these. Chasing dreams, dredged up from the unconscious, is the starting point for creating something implausible. A work often begins as an impossible half-whim and you say: ‘I’m going to make that happen’.

If I’m working with certain materials the squeamishness that I have managed to suspend during the day will come out in my dreams. I stitched a lot of little lambs’ tongues together for one piece and the physical feeling of digging the needle through, trying not to tear the flesh, pervaded my sleep for a few nights afterwards. It was a rough roller-coaster ride and I would wake up exhausted.

Most of my ideas for works crystallise in that reverie between sleep and wakefulness, when you idle into neutral and follow funny little chains of thought that flow.

Sometimes they become so lucid that I jump out of bed to write them down. This is quite disturbing for David, my partner, who groans and complains, but I’m scared I’ll forget them.

I’ve resisted the temptation to record my dreams. As soon as you try to remember them you start embellishing. I just let them all seep, unprocessed, into the same soup that everything else is fed into. And that soup occasionally farts out an idea.

I don’t set much store by a psycho-analytical perspective on dreams. I try not to give them any superstitious significance, although my mother was famous in the East End of London for her ability to read dreams. She deliberately blighted that facility in herself when she correctly predicted some terrible tragedies. The only time I do worry is if I dream of a particular person – I have this ridiculous notion that someone in danger can send out a signal. I usually phone them the next day to see if they’re all right.

I like to sleep more than I like exploring the night and consequently have few other nocturnal activities. I like socialising but the problem is getting there – I tend to forget about invitations. I wind down by watching a bit of rubbish television from bed or reading. At the moment I’m reading The Foul and the Fragrant, about the cultural perception of smell in the 19th century – it’s fascinating.

I rarely have trouble going off but the quality of my sleep varies enormously. Because I’m under a lot of pressure preparing for the show I’m having very turbulent nights at the moment. Images of things I’m making are scrambled together with strange little fractional incidents that are generally things going wrong. I wake up frequently with a cloud of dreams around me into which I fall again.

A lot of my work relates to sex – something else I do at night. How to describe sexual pleasure in retrospect – and I want to – is an amazing problem. It would be farcical to try to express those states where the mind and senses are all scrambled up together – that you can also feel when eating or going to the loo – in spoken language. Art is one way to explore that synaesthesia of experience.

When David and I had been together for about a year we were living in different countries. There’s nothing like separation to sharpen up desire and out of that sense of urgency the concept of the ‘piss flowers’ was formed when we met again in Canada. We heaped up piles of snow and first I would piss into it and then he would piss around my mark. I made casts of the indentations which were eventually exhibited as bronze sculptures.

That was a unique form of love-making, a metaphysical conceit for the union of two people expressing themselves bodily. And we’ve been together ever since.

(Photograph omitted)

A Very American End To the Affair

I’m loving this from an article by Hannah Betts in today’s Telegraph ruminating on the Hollande-Treirweiler affair:

‘A comrade whom I hold in the highest regard separated from an American spouse, with whom he had endured the conventional to-may-toe / to-mah-toe disputes.

As the ink dried on their decree nisi, she remarked that it was “the end of an era”. No less gravely, he corrected: “No, it is the end of an error”; a retort that gave him rather more satisfaction than the marriage.’

Tramp Wars 2

‘Course they’re Romanian, it’s in all the fucking papers.’

Tennish, a brisk day, the wind never ceases, blows Arfur’s long hair back off his face then into his eyes. He strokes a greasy paw, hooks back lank locks behind a waxy ear.

‘…taking all our fucking jobs…’

‘You ain’t got a job.’

‘So?’

‘Someone called me a tramp the other day, fucking school kid.’

‘We might be tramps but at least we’re fucking English!’ Assent and laughter. English Tramps.

An empty MacDonalds brown paper bag cartwheels across the pebbly beach. One of the two dogs which regularly inhabit the English Tramps’ bunker flings itself off the parapet and onto the stones where its legs buckle with the unanticipated impact.

The English Tramps laugh as the stocky staff picks itself up and gallops after the bag, past the Romanian bunker which is sparsely occupied this morning, and under the rotting pier where rusty iron drips, resists the centuries’ battering of waves, and carries decaying remains of the burnt out House of Fun, Ghost Train, Bingo and Ballroom on its hunched red back.

The dog is a dot on the distant pebbles. ‘Oy! Doreen! Fucking come back!’

Harry of the black teeth spits. ‘Doreen?! You can’t call a dog Doreen -‘

‘Why not?’

‘It’s ‘is mum’s name innit -‘  Sheila McGee puffs down the stone steps from the promenade with two blue carrier bags bursting with cans  from the only shop left in town that will sell them these lethal concoctions. Sheila was once a beauty blue eyes red hair before alcohol got her in its savage jaws.

The English Tramps surround the carrier bags, dying of thirst.

‘Giss some money,’ says Sheila, stubborn. ‘Pound a can’.

‘Ey Look its the fucking Romanians,’ Arfur pronounces the word with relish on the Rooo. Roooomaynians. From the easterly bunker and along the colonnade, two hard-eyed skinny characters approach with exaggerated bravado.

‘Oy!’

They ignore the English Tramps and continue purposefully past their bunker.

‘Oy you! I’m talkin’ to you -‘

The Romanians walk past swiftly as their audience swivels to follow their retreating backs. Arfur drains his can and throws it after them. Doreen immediately sets off in pursuit, barking and growling, claws skittering and sliding over the concrete.

The Romanians look back alarmed, see bared teeth, bravado challenged, defeated, break into a run.

The English Tramps all roar with laughter.

‘Gis another one, sweet Sheila McGee.’

‘Where they goin anyway?’

‘Public bogs. Even they ain’t gonna take a shit in public in broad daylight.’

The Romanians, having taken a shit and noted the provision of public showers, have returned to their bunker via the upper level, the promenade. The Romanian bunker has filled up and a dozen pairs of vengeful eyes are turned on the English Tramps as the returnees deliver a resentful account of their adventure.

A triumphant high possesses the English Tramps for they have routed the intruders; in pairs, in threes, or alone, they swirl and lift their knees and punch the air in a merry victory dance, miming ‘cheers’ to the Rooomaynians.

Morning has shuddered into a grey afternoon and the later hours bring their own problems. Sheila McGee’s blue carrier bags are full of empties now, hanging limply from the edge of the bench where Sheila herself is unconscious, sitting slumped like a rag doll with her feet sticking outwards, splayed, her head lolling to one side.

‘It’s your shout Arfur. The Post Office is still open.’

‘I ain’t got no fuckin money’

‘You gotta have a tenner left you ain’t been all week.’

A vague threat of violence enters the space. Arfur sits down next to Sheila whose battered plastic handbag is abandoned beside her. His comrades look out to sea or become engaged in conversation, their eyes looking any direction but his.

Very very quietly, Arfur unzips the top of Sheila’s handbag and sneaks his hand inside, removing a small purse, like a little girl’s plaything, pink with a golden snap top. This, he also violates, shaking out a collection of change and thrusting it into his pocket before replacing the purse and re-zipping the bag.

Now, our hero looks along the colonnade considering his route to the shop.

Once, in another life, Arfur was walking in the East Sussex hills, his face upturned to the clouds and blue sky, following the path of a crimson air balloon drifting southwards above him, the hum of bees and the afternoon’s drowsy stillness punctuated by the hiss release of flames, shwuuuuu… suddenly, from nowhere, came a galloping of hooves through the thistles and a herd of bullocks rushed him from a small copse at the top of the field…

The Romanians, grouped together, hands thrust deep in pockets, hoods up against the wind, for some reason reminded him of that dislocating afternoon.

Arfur decides to take the steps, and stumbling slightly, passes from the concrete underworld into the light.